The
Arts in Connecticut
By
Christine Brendel Scriabine, Guilford, Connecticut
see
also An
Art School Forged in the Gilded Age.
For
historic and geographic reasons Connecticut has never been a leader
in the arts, but it has nurtured a number of major artists and
contributed to the artistic life of the nation. The Puritan founders
of the colony were Hebraic in their disdain far religious representation,
and their Calvinism led them to scorn the merely ornamental. Consequently
the Puritan-Yankee mind did not turn to the fine arts for expression,
and in the Colonial Period most creative urges were almost exclusively
channeled into the production of well-designed practical objects.
The neatly balanced church steeple, the whimsically carved gravestone,
the shapely tool, the handsome clock, and the intricately carved
chest best expressed the creative genius of colonial Connecticut.
In the National Period, when Puritan inhibitions had somewhat
dissipated, artistic production in the state was inhibited by
the small size and lack of great wealth of the state's cities.
If they stayed at home, Connecticut's artists lacked both the
patronage and creative interchange that large urban centers could
provide. To produce and sell monumental works, the state's artists
have often had to migrate to New York or Boston.
Of
all the fine arts, painting has flourished longest and brightest
in Connecticut. By the end of the Colonial Period, many of
Connecticut's
leading citizens had accumulated enough wealth and had progressed
far enough away from the Puritan stricture against self-aggrandizement
and ornamentation to wish to be immortalized in portraits and
to decorate their houses with painted scenes. Between c. 1770
and c. 1830 the state produced a flourishing school of primarily
itinerant painters who specialized in portraiture. These artists
are classified as "folk painters" because their work
is characterized by certain stylistic naivetes not shared by
the
professionally trained artists of the period. Their pictures
can be identified by their flat surfaces and hard edges. These
characteristics
resulted not only from an inadequate understanding of perspective
but also from the fact that their stylistic models were prints
rather than paintings. The distortions that derived from inadequate
artistic training were, in the best examples of the school,
compensated
for by the use of lively patterns and well-balanced harmonious
designs.
Connecticut's
premier folk portraitist and leader of the Connecticut School
of Painting was Ralph Earle (1751-1801). Earle's first significant
achievement was not in the field of portraiture but rather in
the area of historical painting. In the 1770s he had just settled
down in New Haven and opened a portrait studio when he heard of
the Battles of Lexington and Concord. He volunteered to go along
with the Governor's Guard to the scenes of the action. Once there
he did sketches of the terrain and participants in the battles.
He then returned to New Haven to do battle paintings. These were
turned into engravings by the New Haven engraver, Amos Doolittte,
and widely sold. Earle's battle scenes were probably the first
historical pictures ever executed by an American artist. Of more
influence on the state's other artists were his portraits. He
created a fashion for portraits with the sitter in plush but realistic
American backgrounds. He was good at making his subjects, particularly
children, human and at carefully rendering detail. Earle's talent
was recognized by the British Royal Academy, which voted him into
membership when he was abroad in 1783.
The
state supported a considerable number of other portrait painters.
Joining Earle in New Haven was Reuben Moulthrop (1763-1814). Moulthrop,
who was born in East Haven, primarily supported himself as a wax
sculptor and proprietor of a wax works museum and traveling show.
Between shows he painted portraits. The Beardsley limner was also
active in the area between 1785 and 1805, during which time he
painted settlers in Connecticut and Massachusetts along the Boston
Post Road. Winthrop Chandler's (1747-1790) subjects were concentrated
in the Woodstock area. Chandler first worked as a house and sign
painter and then branched out into portraits and landscapes. In
the late eighteenth century folk landscapes were painted primarily
to be used as overmantel panels and fireboards. In a slightly
later period, the traditions of the school were carried on by
Amni Phillips and Isaac Sheffield. Phillips (1788-1865), who was
born in Colebrook and painted in New York and Connecticut, is
one of the most admired of American folk artists and his works
include the famous Kent limner series, painted in the Kent area.
Sheffield (1798-1845) was born in Guilford and painted in and
around New London. He is best known for his portraits of whaling
families and sea captains. Other folk portraitists include Captain
Simon Fitch of Lebanon, John Brewster, Jr., of Hampton and William
and Richard Jennys.
Before
the advent of photography in the 1850s, miniature paintings were
an alternative to full-sized portraits and were often commissioned
by those not wealthy enough to engage a portrait painter. In the
early nineteenth century, one of the nation's outstanding miniaturists
was Anson Dickinson (1779-1852), who was born in Milton and grew
up in Litchfield. Dickinson, who practiced his trade up and down
the East Coast, spent considerable periods in Connecticut capturing
the likenesses of many of the state's residents in handsome miniatures
done on ivory.
The
most famous of the state's early painters was John Trumbull, the
son of Connecticut's Revolutionary War governor, Jonathan Trumbull
(1710-1785). Trumbull was born in Lebanon in 1756 and educated
at the Lebanon Academy and Harvard. During this time he studied
art from books. During the Revolutionary War he enlisted as an
officer in the First Regiment of Connecticut and participated
in the taking of Boston and the invasion of Canada. He resigned
from the army in 1778 and in 1780 sailed to Europe. He ended up
in London and studied in the studio of Benjamin West, the great
American painter. In a later period, when back in West's studio,
he started his great series of scenes from the Revolutionary War.
These nine paintings would be done with unfailing accuracy. Many
of the heads of the figures were drawn from life, and the terrains
of the battle scenes were verified in place. These paintings were
in the country's most important series of historical paintings
and were found so significant at the time that George Washington
helped to arrange for the sale of prints from the paintings.
After
1804 Trumbull returned to the United States for longer periods
and lived as a portrait painter in New York. After the War of
1812 he painted four of the eight twice-lifesized paintings commissioned
to decorate the rebuilt Capitol rotunda. When his talent declined
in his old age, he gave his small oil portraits of Revolutionary
characters to Yale with the provision that he be given an annuity
of $1,000 while he lived. It was anticipated that admission fees
to the exhibit of the paintings would yield an income over cost.
Trumbull spent the last years of his life, 1837-1841, in New Haven
writing his biography. His paintings are still at Yale and are
the foundation of the Yale Art Gallery collection.
The
next generation of Connecticut painters is, perhaps, best represented
by Nathaniel Jocelyn (1796-1881) of New Haven. Jocelyn was an
academic artist who had studied painting and belonged to the academy.
His works are quietly tempered, soft with a smooth surface texture,
and show an accomplished handling of perspective. His most famous
picture is a portrait of Cinque, leader of the Amistad
rebellion, which today hangs in the New Haven Colony Historical
Society. Jocelyn never achieved widespread fame, but one of his
pupils, George Henry Durrie (1820-1865) did. Durrie had the advantage
not only of Jocelyn's tutelage but also of being one of the first
of the state's artists afforded the chance to learn from the eighty-two
paintings by such artists as Charles Willson Peale, John Trumbull
and Thomas Cole in the Wadsworth Atheneum, opened in the 1840s.
Between
1853 and 1857 Durrie found the subject matter that he would
make
his own—an isolated farmhouse or inn located on a snow-covered
road with one or two farmers and/or sleigh approaching or leaving.
Many of his paintings were to be used as the basis for the prints
of Currier and Ives, and his images would become the basis for
national perceptions of New England life. In many ways Durrie's
work finds the essence of Connecticut art and life in the mid-nineteenth
century. In limiting his landscapes to scenes from farm life,
he fostered an appreciation for the optimism, independence and
domesticity that marked Connecticut life in the period.
Two
other famous landscape painters also had Connecticut backgrounds.
John F. Kensett was born in Cheshire in 1818, where he was
to
learn the trade of banknote engraver. He then studied art in
Europe and eventually settled in New York. His most famous
landscapes
capture New York scenes such as the "Genessee River"
and "Lake George," but occasionally he returned to his
native state to paint scenes such as "Afternoon on the Connecticut
Shore." Frederick Church (1826-1900), who was born in Hartford,
strove to be both technically realistic and spectacular. While
one of his early artistic successes was a picture of "Haying
Near New Haven" (1849), his landscapes more generally were
of spectacular scenery bathed in spectacular light. Typical of
his output are subjects such as "Heart of the Andes,"
"Icebergs," and "View of Quebec."
Some
of the spirit of these painters who provided a romantic rendering
of American nature scenes was passed on to the next generation
of Connecticut artists who also concentrated on nature and
landscape.
The American impressionists sought in the familiar commonplaces
of the American countryside, particularly the Connecticut countryside,
an escape from urban problems and capitalism and a reestablishment
of communal values. In this spirit Henry Ward Ranger (1858-1916),
the founding father of American impressionism, established
an
art colony at Old Lyme. Other art colonies and art associations
would emerge in Greenwich, Cos Cob, Mystic, Essex, and Noank.
These colonies drew the finest of America's impressionists
such
as John H. Twachtman (1853-1902), J. Alden Weir (1852-1919),
Ernest Lawson (1873-1939), Childe Hassam (1859-1902), Willard
Metcalf (1858-1925), and Theodore Robinson (1852-1896). Many of
these artists would paint a number of their finest works in Connecticut.
One of the objectives of impressionist painting was to express
the artist's intimate personal reaction to the nature of the land.
In no other school of art was the sense of place so vital, and
in the paintings of the American impressionists the nature of
Connecticut's land and waterscape in a particular moment in time
was captured and immortalized. The most celebrated paintings of
the school include: Hassam's "Bridge at Old Lyme" (1908),
Robinson's "Sloop Cove" (1894), Twachtman's "November
Haze" (1897-8), Weir's "Building a Dam, Shetucket"
(1908), and Ernest Lawson's "Yacht Club-Night, Greenwich" (c.
1894).
The
impressionists ended one tradition in art in Connecticut and began
another. They were the last in a line of artists who tried to
catch the particular in the state's landscape and people. Modern
art seeks to find a different reality in the abstract and/or interior.
The impressionists were the first in a long line of artists who
would find the Connecticut countryside an escape from the high
rents and competitive atmosphere of New York. Today Connecticut
serves primarily as a refuge for established artists.
Connecticut's
literary heritage is not as rich as its artistic heritage. At
first literature in the state was blighted by Calvinism, and later
writers, like artists, were drawn away from the state by the magnetic
poles of Boston and New York. Few writers can be identified who
spent their whole lives in the state, and few local traditions
in literature were consequently established.
While
not an artist, Jonathan Edwards (1703-1758) was one of Connecticut's
first native-born writers of talent. Edwards was born in East
Windsor and was graduated from Yale in 1720. He became one
of
New England's foremost preachers and a leader of the Great Awakening
while minister to a congregation in Northampton, Massachusetts.
His burning and poetic sermons such as "Sinners in the Hands
of an Angry God" and "God Glorified in the Work of Redemption
by the Greatness of Man's Dependence on Him in the Whole of It" were
widely acknowledged as brilliant at the time and stand today
as superior examples of American evangelical literature.
The
works of the Hartford or Connecticut Wits fall in quite another
tradition. The group at various times included Theodore Dwight
(1764-1846), Joel Barlow (1754-1812), John Trumbull (1750-1831),
Noah Webster (1758-1843), Lemuel Hopkins (1750-1801), Richard
Alsop (1761-1815), and Timothy Dwight (1752-1817). They were the
first closely knit coterie of men with literary talent in America
and were, for a brief historical moment, the creators of a truly
Connecticut literature. As a group, the Hartford Wits were motivated
by conservative political and religious beliefs to produce literature
that established a national literary tradition and at the same
time satirized the liberalism and egalitarianism of Jefferson
and his fellowers. Their work expressed, in a witty manner, the
Federalist convictions of most of the state's citizens.
One
of the finest works of the group is the Anarchaid (1786-7),
an unsigned work usually attributed to Trumbull, Humphreys, Barlow,
and Hopkins. The work tried to expose the folly of warfare waged
against the nation by promoters of local rebellion, paper money,
and selfish greed. Individual works include John Trumbull's M'Fingal
(1775-82), a mock-epic burlesque of Tory politics; Timothy Dwight's
The Conquest of Canaan, an epic in twelve books; and Joel
Barlow's The Vision of Columbus (1787) and Columbia
(1807), epic poems that sought to create a literature worthy of
America.
Noah
Webster, who started as a member of the Hartford Wits, had
an
influence that extended far beyond that of the group. Motivated
by nationalism, Webster prepared a spelling book, a grammar,
and
a reader—books that dominated American classrooms in the early
National Period. He also wrote political, economic, medical,
and
historical tracts. His greatest achievement was his American
Dictionary of the English Language. This dictionary established
American usage. In the early National Period, through the works
of Webster and the Wits, Connecticut writers gave to the nation
a vision of what they thought the nation's literature and language
should be. Their vision was nationalistic, conservative, communal,
and literate. This vision would not predominate but would serve
as an alternative to what came to be American literature's prevailing
liberal, individualistic and experimental mode.
In
the next generation the literature of the state was enriched
by
the works of Fitz-Greene Hallack (1790-1867), John G. C. Brainard
(1796-1828), and Lydia Huntley Sigourney (1791-1865). Sigourney, "The Sweet Singer of Hartford," was
the best known of the poetic trio and is to modern literary
historians a symbol
of the pious moralism of the period. She began her career with Moral Pieces (1815) and soon followed it with book after
book of sentimental poems focused on tombstones, widows, brides,
olive buds, willow trees, and tears. She was one of the most popular
American poets of the period. Fits-Greene Hallack's verse was
in a slightly more robust tradition. His best poems, Marco Bozzaris,
Green Be the Turf Above, and Almwick Castle, were
popular recitation pieces. John G.C. Brainard of New London wrote
pieces that breathed the spirit of the nature of his native state.
Titles such as The Black Fox of Salmon River, The Shad
Spirit, Fort Griswold, and The Sea-Bird's Song
evoke a sense of place even for modern readers.
Two
Connecticut authors were closely connected with the events
of
the Civil War and Reconstruction. Henry Howard Brownell was born
in 1820 in Providence but spent most of his life in East Hartford.
He became the "Battle Laureate" of the Civil War
with poetic works such as Bay Fight and River Fight. John William
De
Forest (1826-1906), a native of Humphreysville, served in the
Civil War and later as an agent for the Freedman's Bureau in
South
Carolina. While in service in the war, he wrote some of the finest
contemporary pieces on the war for Harper's Monthly and after
the war wrote Miss Ravenel's Conversion from Secession to Loyalty,
the first realistic novel of the Civil War. In a romantic era
he sounded a call to literary realism and would continue to
do
so for the next thirty years.
The
most famous writers in Connecticut in the mid-nineteenth century
were associated with Nook Farm in Hartford. Between 1853 and 1873
this small literary colony became a center of American literature.
Nook Farm was not a point of origin for literary careers but rather
a place where established writers came for literary companionship
and artistic refreshment. In many ways Nook Farm served the same
function for authors in the 1860s and 1870s that Old Lyme or Cos
Cob would serve for the impressionists in a later era.
Harriet
Beecher Stowe was born in Litchfield in 1811 and was educated
and later taught school in Hartford. She moved to Cincinnati in
1832 and later, while living in Brunswick, Maine, began to write
Uncle Tom's Cabin (1861). In 1864 she returned to Hartford
and lived at Nook Farm for part of each year until her death in
1896. Her books of the later period, Oldtown Folks (1869),
Sam Lawson's Oldtown Fireside Stories (1872), and Poganuc
People (1878), like some of her earlier works such as The
Minister's Wooing (1859), are excellent studies of New England
life and character.
The
most famous productions of Nook Farm were those by Mark Twain.
The Adventures of Tom Sawyer (1876), A Tramp Abroad
(1880), The Prince and the Pauper (1881), and The Adventures
of Huckleberry Finn (1885) were all written at Nook Farm but
cannot be classified as Connecticut literature since they reflected
Twain's pre-Hartford years. A better claim can be made for A
Connecticut Yankee at King Arthur's Court (1889), which owes
something to the character of the state's people, and for The
Gilded Age (1873), which resulted from a collaboration with
Charles Dudley Warner (1829-1900).
After
the death of Stowe, it is difficult to classify any Connecticut
writer as a native voice, but two modern writers, Eugene O'Neill
and Wallace Stevens, have been closely associated with the state.
Eugene O'Neill (1888-1953), who lifted American drama to the level
of art and molded a native, tragic stage literature, had his only
real home in childhood in New London. This city would serve as
the backdrop for some of his greatest works such as Ah Wilderness,
Long Day's Journey into Night, and A Moon for the Misbegotten,
and it was while living there as a young man that he wrote his
first one-act plays. It was also in New London that he had as
a child acquired his love for ships and the sea and that as a
young reporter for the New London Telegraph he began his
explorations into the underside of life. For Wallace Stevens (1879-1955),
Hartford was a place to make a living and refuge from the literary
life. Stevens was an insurance executive and one of the greatest
of America's modern poets, but the reality he sought in his poetry
was an interior one and owed little to his physical surroundings.
He lived in Connecticut but was not of it.
While
Connecticut is currently the home of masters of modern literature
such as Arthur Miller and Robert Penn Warren, they can hardly
be classified as Connecticut writers. Their sensibilities were
formed in other climes, their works have other backgrounds, and
their vision is directed to the metropole. In the present, regional
literature can only survive in remoter orbits.
Many
of the same forces that have doomed regional art and literature—improved
transportation and communication, a metropolitan outlook, and
proximity to New York and Boston—have enriched the performing
arts in modern Connecticut. The state does not have a long or
rich heritage in these arts. The Puritan founders and their spiritual
descendants considered the theater wicked and kept the stage
lights
off until almost the mid-nineteenth century. Even sacred music
was suspect in many quarters until the beginning of the nineteenth
century, and secular music only began to thrive in the state
in
the second quarter of the nineteenth century. After 1850 musical
and theater performances became more available in Connecticut.
Entertainment was provided primarily by touring artists and companies.
By the end of the century even some of the state's smaller cities
were served by touring companies. The 1890's also saw the founding
of the state's first symphony orchestra in New Haven. Live performances
in most of the state's cities decreased in number after the introduction
of talking pictures in the late 1920s. A notable exception to
this rule was the Shubert Theater in New Haven, which served
for
sixty years as a try-out theater for plays on their way to Broadway
until it closed in 1976. It was reopened in 1981 as a center
of
the performing arts.
The
tide away from live, professional theater in Connecticut began
to turn in 1955 when the American Shakespeare Theater opened in
Stratford, and the state got its first professional repertory
company. In the mid-1960s the theater blossomed in Connecticut
with the founding of the Hartford Stage Company in 1964, Long
Wharf Theater in 1965, and the Yale Repertory Theater in 1966.
These companies and numerous other summer stock, musical, and
semiprofessional groups have been responsible for creating a vibrant
and flourishing theater in the state.
Music
and the dance have also flourished in modern Connecticut. The
Connecticut College Dance Festival served as the midwife for many
innovations and the development of now classical pieces in modern
dance, and the dance school has helped to train a good portion
of the practitioners of this art. The state also has two symphony
orchestras, two ballet companies, an opera company, and numerous
summer music festivals. Increased leisure and education have not
only provided audiences for the arts but have also led to vastly
increased participation in the arts. The future bodes well for
the performing arts in Connecticut.
For
Further Reading
Clark,
George L. A History of Connecticut: Its People and Institutions.
New York, 1914.
Connecticut
and American Impressionism. Storrs, 1980.
Ebert,
John and Katherine. American Folk Painters. New York, 1975.
Flexner,
James Thomas. That Wilder Image: The Painting of America's
Native School from Thomas Cole to Winslow Homer. New York,
1942.
Hutson,
Martha Young. George Henry Durrie (1820-1863): American Winter
Landscapist. Orefield, Pennsylvania, 1977.
Lee,
Cuthbert. Early American Portrait Painters: The Fourteen Principal
Earliest Native-Bent
Painters. New Haven, 1929.
Van
Why, Joseph S. Nook Farm. Hartford, 1975.
Williams,
Stanley Thomas. The Literature of Connecticut. Tercentenary
Commission of the State of Connecticut, Committee on Historic
Publications. New Haven, 1936.
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Entry under revision.
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