The Separates

The Great Awakening brought numerous schismatic movements to Connecticut parishes, many of them resulting in new churches. These new congregations were called Separate Congregationalists, or just plain Separates. Many studies of them have been made.

Blake, S. Leroy. The Separates or Strict Congregationalists of New England. Boston:

Pilgrim Press, 1902. Blake was the pastor of the First Church of New London.

Foster, Stephen. “A Connecticut Separate Church: Strict Congregationalism in Cornwall, 1780-1809.” New England Quarterly 39(September, 1966)3:309-33. This piece supplements that of Bumsted, above. Foster shows that this very late separation—an episode he considers typical—was based on a failed effort to fire the minister. It started as a dispute over money, became a struggle for lib­erty, and ended as a quarrel over geography, the dividing line between the old and new parishes.

Jeffries, John W. “The Separation in the Canterbury Congregational Church:

Religion, Family and Politics in a Connecticut Town.” New England Quarterly 52(December, 1979)4:522-49. The separation in Canterbury in 1742 was the first in the colony. This article analyzes the reasons for the division and, follow­ing the historiographic trend of the 1970s, finds that family connections and political position were at least as important as religious ideology.

Learned, Robert C. “Separate Churches in Connecticut.” In Contributions to the Ecclesiastical History of Connecticut. Edited by Leonard Bacon. New Haven, 1861. A description and listing.

Onuf, Peter S. “New Lights in New London: A Group Portrait of the Separatists.” William and Mary Quarterly. 3rd series 37(October, 1980)4:626-43. Attempts to explain, by social analysis, “why so many mid-eighteenth century Americans were prepared to respond to radical religious and political appeals.” (p. 643)

Parker, Edwin P. “The Congregational Separates of the Eighteenth Century in Connecticut.” Papers of the NHCHS 3(1914): 151-61. A descriptive essay focus­ing on the theological issues. Other studies listed here make this one obsolete.

Walsh, James P. “The Conservative Nature of Connecticut Separatism.” CHS Bul­letin 34(January, 1969) 1:9-17. Walsh early discerned the movement away from a consensus approach to American history, in particular within the context of the religious establishment. Far from characterizing the Separates as radical democrats, as some historians had, Walsh saw them as “on the whole extremely conservative.” (p. 9) They were, in many cases, religious reactionaries who wanted to return to the old seventeenth-century concept of the “pure church” of regenerates only.

 

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